Patricia Hill Collins:
No uniform, homogenous culture of resistance ever existed among U.S. Blacks, and such a culture does not exist now. One can say, however, that U.S. Blacks have shared a common political agenda and culture, one that has been differently experienced and expressed by U.S. Blacks as a heterogeneous collectivity. Historically, survival depended on sticking together and in many ways aiming to minimize differences among African Americans. More recently, in a changing political economy where survival for many U.S. Blacks seems less of an issue, space to express these differences now exists.
Taiye (Tuakli-Wosornu) Selasi:
What distinguishes this lot and its like (in the West and at home) is a willingness to complicate Africa – namely, to engage with, critique, and celebrate the parts of Africa that mean most to them. Perhaps what most typifies the Afropolitan consciousness is the refusal to oversimplify; the effort to understand what is ailing in Africa alongside the desire to honor what is wonderful, unique. Rather than essentialising the geographical entity, we seek to comprehend the cultural complexity; to honor the intellectual and spiritual legacy; and to sustain our parents’ cultures.